TILKAYAT SHRI GOVINDLALJI MAHARAJ versus THE STATE OF RAJASTHAN AND OTHERS
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l S.C.R. SUPREME COURT REPORTS 561 to-an order for possession of the premises in ques- tion. The appeal accordingly fails and is dismissed with costs. Appeal dismissed. TILKAYAT SHRI GOVINDLALJI MAHARAJ v. THE STATE OF RAJASTHAN AND OTHERS (B. P. SINHA, c. ]., P. B. GAJF.NDRAGADKAR, K. N. WANCHOO, K. C. DAS GUPTA and j. C. SHAH, jj.) Nnthdwara Ttmple-I'ril'Gle or public t•mple-Te<l&- Yalidity of enactment pro,.iding for proper arlministration of temple-Constitutfo'Jl,ality-~\'athdu1ara Tf'm7J/e Act, 1959 (Raja.~ than .13 of 19-W) ss. 2 (viii), .1, 4, 5, 7, 10, 11, 16, 21, 22, 27, 28, .JO, J:i, Jr;, 37-Consfitution of India, Art•. U, 19 (1) (/), "5 ''G ·1 I ( '') .. ' - ) ' . ,_ . The history of the Nathdwara Temple in the District of Udaipur showed that Vallabha, who was the founder of the dcnominati0n known as Pushtimargiya Vaishnava Sampradaya, installed the idol of Srimthji in a temple and that later on his descendants built the Nathdwara Temple in I 761. The reli- gious rcputati6n of the temple grew i11 importance and several grants were made and thousands of devotees visiting the temple made ofl'erings to the temple. The succession to the Gaddi of the 'filkayat received recognition from the Rulc::rs ofMewar, but on seve1al occasions the Rulc::rs interfered whenever it was found that the affairs of the temple were not managed pre perly. In 1934 a Firman was issued by the Ucfaipur Darbar, by which, inter alia, it was declared that according to the law of Udai .. pur all the property dedicated or presented to or otherwise coming to the Deity Shrinathji was property of the shrine, that the Tilkayat Maharaj for the time being was merely a custo- dian, Manager and Trustee of the said property and that the Udaipur Darbar had absolute right to supervise that thr. 1963 Krishanl'I lshwarlnl Dtsai v. Bai Vijkor Gujendrai.Okar J. 196.1 Ja,.uary, 2J. 1963 Ti/l;"J4l Slrn Gocin•lalji Mohiir"j v. 't•te ef Rcja.sthan 562 SUPREME COt]RT REPORTS (1964] VOL. property dedicated to the shrine was usecl for the legitimate purposes of the shrine. The m1n1gement of the affairs by the appellant Tilkayat was not successful and it became necessary that a scheme should be framed for the management of the Temple. On February 6, J 9j9, the Governor of Rajas than promulgated an Ordinance, which was in due course replaced by the Nathdwara Temple /\cl, J 9j9, The appellant challen- ged the validitv of the Act on the grounds, inter alia, that the idol of Shrinathji in the Nathd-wara Temple and all the pro- perty pertainin'?' to it were his private properties and, as such, the State Le~islature was not competent to pass the. Act, that even if the ~athdwara Temple was held to be a public temple, he as Mahant or Shebait had a beneficial interest in the office of the high priest as well as the properties of the temple and thaf on that footing, his rights •:nder Aris. 14, 19 (I) (f) and 31 (2} of the Constitution of India had heen contravened by the Act. It was also urged that the provisions of the Act infringed the fundamental ·rights guar.lnteed to the Denomination under Aris. 55 (I) and 26 (b) and (c) of the Constitution. The question was also raised as to whether the tenel5 of the Vall- .abha denomination and its religious practices required that the worship by the devotees should be performed at the private temple and so the existence of public temples was inconsistent with the said tenets and practices. Hdd, (I) that neither that tenet• nor the religious prac- tices uf the V41labha school necessarily postulate that the followers of the school must worship in a private temple. (2) that in view of the documentary evidence in the case it could not be held that the temple was built by the Ti!kayat of the dJ.y as hh private temple or that it still coatinues to havc·thc character of a private temple; that though from the outside it had the appearance of a liaveli, the majestic st~ucture inside was cohsistcnt "•ith the dignity of the idol and with the charac- ter of the temple as a public temple. (3) that an ausolule mnnarch was the fountain-head of all Jegislativo, executive and judicial p:>wcrs, that it was of the very essence of sovereignty which vested in him that he could supervise and control the administration o~ public charity, and that this principle applied as much to Hindu m:1narchs as to any other absolute mo11arch. Any order i5sued by such a Ruler wo
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