STATE OF WEST BENGAL ETC. ETC. versus ASHUTOSH LAHIRI AND ORS.
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STATE OF WEST BENGAL ETC. ETC. A v. ASHUTOSH LAHIRI AND ORS. NOVEMBER 16, 1994 [KULDIP SINGH, B. L. HANSARIA AND S.B. MAJMUMDAR, JJ.] B West Bengal Animal Slaughter Control Act, 1950-Section 12- Exemption of slaughter of healthy cows on Bakri-ldd day-Validity challenged-Whether such slaughter of cows by members of Muslim community on Bakri Idd was an essential requirement of Muslim religion- C Held, No, as such an exemption was outside the scope of section 12. Respondents filed a tVrit petition challenging the validity of exemption of slaughter of scheduled animal, namely, cows, from the operation of the West Bengal Animal Slaughter Control Act, 1950 on Bakri-Idd day. The writ petitioners contended that the State of West D Bengal had wrongly invoked section 12 of the Act when it exempted from the operation of the Act, the slaughter of healthy cows on the ground that such exemption was required to be given for the religious purpose of Muslim community. The Division Bench of the High Court held that such slaughter of cows by members of Muslim community on Bakri Idd was not an essential requirement of Muslim religion and E therefore, such exemption was ousted the scope of section 12 of the Act. A mandamus was issued to State calling upon them to forbear from giving any such exemption on the occassion of Bakri ldd day thereinafter. These appeals by special leave are filed against the judgment of the F High Court. It was contended by the State that the view of the High Court was erroneous and it did not correctly interpret section 12 of the Act. According to the appellants such exemption can be granted for fulfilling any religious purpose and such purpose Β· may not be an obligatory purpose. That even if it is open to a Muslim to offer sacrifice G of a goat or a camel or a cow and when such a sacrifice should be of a healthy animal it was perfectly open to the State to grant exemption from the operation of the Act so far as the slaughtering of healthy cow on Bakri Idd day was concerned. So far as section 12 of the Act is concerned it does not talk of an essential religious purpose but talks of any religiou; purpose which may include even an optional purpose. H 515 516 SUPREME COURT REPORTS [1994) SUPP. 5 S.<;.R A The respondent in these appeals contended that the Act is meant for controlling the slaughter of animals including the cows and buffalloes and this is with the object of increasing the supply of milk and avoiding the wastage of animal power necessary for improvement of agriculture. Under. the Act so far as healthy animals like cows are concerned there is a complete ban on slaughtering them. Section 12 B seeks to lift the ban in connection with such animals only on the fulfilment of the condition precedent, namely, such lifting of ban being necessary for anyΒ· religious, medicinal or research purpose. As this is an exception to the general protection against slaughtering of healthy animals, such exemption.or exception should be strictly construed and cannot be lightly granted or lightly resorted to for any optional C religious purpose which may not be absolutely necessary. It was submitted that it is no~ essential for Muslims to earn religious merit by insisting on sacrificing only healthy cows on Bakri ldd. Consequently, the State will not have any jurisdiction or power to invoke section 12 for fulfilling such optional religious practice of Muslim community. D Dismissing the Appeal, this Court HELD: 1.1 The legislative intention of the West Bengal Slaughter Control Act, 1950 is that healthy cows which are not fit to be slaughtered cannot be slaughtered at all. In other words there is total ban against slaughtering of healthy cows and other animals mentioned E in the schedule u/s 2 of the Act. This is the very essence of the Act and is necessary to subserve the purpose of the Act i.e. to increase the supply of milk and avoid the wastage of animal power necessary for improvement of agriculture. (520-H, 521-A) 1.2. Section 12 seeks to lift the ban in connection with slaughter of F such animals on certain conditions. For lifting the bap it should be shown that it is essential or necessary for a Muslim to sacrifice a healthy cow on Bakri ldd day and if such is the requirement of religious purpose then it may enable the State in its wisdom to lift the ban. If it is not necessary or essential to permit slaughter of a healthy cow for any religi
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