SHUBNATH DEOGRAM versus RAM NARAIN PRASAD AND OTHERS
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,. -( S.C.R. SUPREME COURT REPORTS 953 It was then said that we should remand the case z959 back to the High Court for giving proper hearing to the appellant, but we do not think that we should Drc~u:n~:'" make that order either. All that has happened is v. that the High Court has made the order in breach of The s1at1 of Assam the section and what we are called upon to do is.to set aside that order. What further action can be taken in Sarkar J. accordance with law is for the High Court to decide. The result, therefore, is that this order of the High Court is set aside and the appeal is consequently allowed. Appeal allowed. SHUBNATH DEOGRAM v. RAM NARAIN PRASAD AND OTHERS (S. K. DAS, P. B. GAJENDRAGADKAR, A. K. SARKAR, K. SuBBA RAO and M. HIDAYATULLAH, JJ.) Election Petition-Corrupt practice-Appeal to vote on grounds of religion-Leaflet issued by party-Construction of-Representa- tion of the People Act, I95I (43 of I95I), s. Iz3(3). The appellant, a candidate set up by the Jharkhand Party, was declared elected to the Bihar Legislative Assembly from the Manoharpur constit~ency in the district of Singbhum. He was an Adibasi belonging to 'Ho' community, and the constituency also consisted of electors belonging largely to' the Adibasi com- munities of Hos, Mundas and Oraons. The symbol chosen by the party and allotted by the Election Commission to it was a cock. The cock was not a religious symbol of the Adibasis but it formed an integral part of the religious ceremonies which they performed while worshipping some of their important deities .. Cocks were often offered as sarcifices to the deities. The Jhar- khand Party issued a1leaflet containing an appeal for votes and the appellant and his agents distributed the leaflet among the electorate and made speeches in its terms. The leaflet. was in verse wherein the appeal for votes was made by a cock; the relev- ant portion was as follows : " Respected sons of men open your eyes, lend your ears Recognise me and my crow. In your services and worships In the Worship of your forest God (Buru) In Stomach pain and headache At the timeΒ· of your distress and miseries 1959 October 8 I959 Shubnath Deogram ~. Ram Narain Prasad 954 SUPREME COURT REPORTS [1960(1)] I am with you even after giving my life. You recover (from illness) even by applying knife at my neck. This thought gives me pleasure. In exchange of this give me chara in the shape of vote I am victorious. Do not forget me, otherwise I tell, ye sons of men will suffer eternal miseries. " The respondent filed an election petition challenging the election of the appellant, inter alia, on the ground that in distri- buting and publishing this leaflet the appellant had committed the corrupt practice of making a systematic appeal to vote on grounds of religion. Held (Subba Rao, J., dissenting), that the leaflet contained an appeal on the ground of religion and the appellant was guilty of the corrupt practice charged. The reference to the sacrifice of the cock was meant to convey to the electors the obtaining of the pleasure of the deities. When the cock in the leaflet said " give me chara in the shape of votes ", what it said in substance was that the giving of such votes would result in pleasing the deities. The concluding words clearly invoked the wrath of the deities on the electorate in case they forgot the cock, i.e., forgot to vote for the party of which it was the symbol. This was clearly an appeal on the grounds of religion, for the substance of it was that it would be an irreligious act not to vote for the party. Per Subba Rao, J.-The leaflet contains merely an appeal in metaphorical language and really meant that the candidate (or the party) would sacrifice his (or its) life for the cause of the constituency just as the cock sacrificed its life for the happiness of the people, and just as the people suffered eternal miseries if the cock was not fed the constituency would suffer if votes were not given for the candidate (or the Party). Besides, the animal which w~s sacrificed was not an object of veneration but was only a convenient or conventional sacrificial medium and it could not be said that any reference to a sacrificial bird or animal was a reference to religion. CIVIL APPELLATE JURISDICTION: Civil Appeal No. 300of1959. Appeal by special leave from the judgment and order dated March 20, 1959, of the Patna High Court, in Elec
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