KODIKUNNIL SURESH @ J. MONIAN versus N.S. SAJI KUMAR, ETC. ETC.
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A 8 [2011] 7 S.C.R. 640 KODIKUNNIL SURESH @ J. MONIAN v. N.S. SAJI KUMAR, ETC. ETC. (Civil Appeal Nos.6391-93 of 2010) MAY 12, 2011 [ALTAMAS KABIR AND A.K. PATNAIK, JJ.] Representation of People Act, 1951: s.100(1)(a) - Election of appellant to the House of People from the C Mavelikkara Parliamentary Constituency reserved for the Scheduled Castes - Challenged on the ground that the appellant was a Christian and not a Scheduled Caste and therefore, not qualified to be chosen to fill a seat in the House of People u/s.4(a) of the Act - High Court declared his o election void u/s.100(1)(a) of the Act - On appeal, held: The father of the appellant originally was a member of the Cheramar caste which was admittedly a Scheduled Caste in the State of Kera/a - His father due to poverty had availed various reliefs from Christian Missionaries and was known as E 'Joseph' - On conversion to Christianity, the father of the appellant ceased to be a member of the Cheramar caste - However in 1978, appellant underwent an expiatory ceremony and reconverted himself to Hinduism and was thereafter accepted as a member of Cheramar caste - Evidence clearly F showed tha( the appellant had not only unequivocally expressed the intention of reconverting to Hinduism in 1978, but also conducted himself since 1978 in a manner true to the faith of Hindu religion by marrying a Hindu in accordance with the ceremonies of the Hindu religion and had been G visiting Hindu temples for worship of different idols and had in fact abjured the Christian religion - Appellant had reconverted to Hinduism in 1978 after fully realizing the religious significance and social consequences of his decision to reconvert to Hinduism - Therefore conversion of appellant at the age of 16 years was not invalid conversion H 640 KODIKUNNIL SURESH@ J. MONIAN v. N.S. SAJI 641 KUMAR, ETC. ETC. to Hinduism -Appellant was actively working for the upliftment A of the Cheramar community and was accepted and admitted into the fold of Hindu Cheramar Community by its members who were Cheramar Hindus - In four earlier elections, appellant got elected from the Adoor Parliamentary Constituency reserved for Scheduled Caste - All these B circumstances clearly established that the appellant after his reconversion to Hinduism in 1978 was accepted by the members of the Cheramar caste - Accordingly his election was not void u/ss.100 (1)(a) and 100 (1)(d)(i) of the Act. Evidence Act, 1872: ss.3, 35 - Applicability of provisions C of the Act to the Representation of People Act, 1951 - Discussed - Representation of People Act, 1951 - s.87. The appellant was elected to the House of People from the Mavelikkara Parliamentary Constituency D reserved for the Scheduled Castes. The election of the appellant was challenged by two voters and a defeated candidate of the said Constituency on the ground that the appellant was a Christian and under the Constitution (Scheduled Castes) Order, 1950 only a Hindu can be a E Scheduled Caste and not being a Scheduled Caste, he was not qualified to be chosen to fill a seat in the House of People under Section 4(a) of the Representation of People Act, .1951 and, therefore, his election was void under Section 100(1)(a) of the Act. The defence of the F appellant was that his parents were Hindus and only due G. to poverty, they had availed various reliefs from Christian Missionaries and that is why his father was known as 'Joseph' by the Christian Missionaries. His further cas~ was that in 1978, he had undergone an expiatory ceremony and had reconverted himself to Hinduism and was thereafter accepted as a member of Cheramar caste. The High Court declared the election of the appellant void under Sections 100 (1)(a) and 100 (1)(d)(i) of the Act. It held that the appellant was born to Christian parents and that H 642 SUPREME COURT REPORTS [2011] 7 S.C.R. A when the appellant undertook the expiatory ceremony in 1978 to convert himself to Hinduism, he had not attained the age of discretion as he was under 18 years of age. It further held that though the appellant married a Hindu and he professed Hindu religion, there was no B acceptable evidence to proveΒ· that the appellant was accepted as a member of the Cheramar Caste after his re-conversion to Hinduism. Relying on the decisions of the Suprem~ Court that without acceptance by the Scheduled Caste community after re-conversion, the c reconv
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