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KANWAL RAM AND ORS. versus THE HIMACHAL PRADESH ADMN.

Citation: [1966] 1 S.C.R. 539 · Decided: 19-08-1965 · Supreme Court of India · Bench: A.K. SARKAR · Disposal: Appeal(s) allowed

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Judgment (excerpt)

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539 
KANWAL RAM AND ORS. 
v. 
THE HIMACHAL PRADESH ADMN. 
August 19, 1965 
[A. K. SARKAR, RAGHUBAR DAYAL AND V. RAMASWAMI, JJ.) 
Indian Penal Code (Act 45 of 1860), ss. 494, 109-Bigamy and abet-
111ent thereof-Ad111ission of accused 1vhether sufficient proof of second 
marriage. 
K, a woman, was alleged to have married a second time in contraven-
tion of the provisions of the Hindu Marriage Act. 1955 and was found 
guilty, alongwith the alleged second husband, of an offence under s. 494 
of the Indian Penal Code. Two of her relatives were convicted for abet-
ment of the above offence. The Trial Court as well as the judicial Com-
missioner of Himachal Pradesh held that the evidence of the only witness 
who was produced to prove the second marriage, fell short of proving it. 
But the Judicial Commissioner convicted the appellants on certain admis-
sions of K and the alleged second husband. In appeal to this Court, 
HELD : In a bigamy case the second marriage has to be proved as a 
fact. 
The necessary ceremonies must be proved to have been performed. 
Admission of marriage by the accused is not evidence of it for the pur-
pose of proving an offence of bigamy or adultery. [541 F-0] 
Bhaurao Shankar Lokhande v. State of Maharashtra, [1965] 2 S.C.R. 
83 7. relied on. 
Empress v. Pitambur Singh, (1880) I.L.R. 5 Cal. 566, EmpreS< v. 
Kallu, (1882) LLR. 5 All. 233 and Morr;.. v. Miller, 4 Burr 2057-98 RR. 
73, referred to. 
R. v. Robinson, ( 1938) 1 A.E.R. 301. <listinguished. 
CRIMINAL APPELLATE JURISDICTION : Criminal Appeal No . 
167 of 1963 . 
Appeal by special leave froin the judgment and order dated 
July 31, 1963, of the Judicial Commissioner's Court Himachal 
Pradesh, in Criminal Appeal No. 7 of 1963. 
S. C. Agarwala, R. K. Garg and D. P. Singh, for the appel-
lants. 
K. L. Hathi and B. R. G. K. Achar, for the respondent. 
The Judgment of the Court was delivered by 
Sarkar J. 
This appeal arises out of a conviction for bigamy 
and for the abetment of it under ss. 194 and 109 of the Indian 
Penal Code. The trial Court acquitted the accused persons but 
on appeal the Judicial Commissioner of Himachal Pradesh convic-
ted them. Hence this appeal. 
540 
SUPREME 
COURT 
REPORTS 
(1966) I S.C.R. 
Originally four persons were charged, namely, Kubja the bride, 
Kanwal Ram the bridegroom, Hira Nand and Scesia both relations 
of the bride, the latter two having been charged under s. 494 read 
with s. 109 for abetmcnt of the offence of bigamy committed by 
the two first mentioned accused. 
The charges were framed on 
the complaint of Sadh Ram to whom Kubja had been earlier 
married. The complainant had also implicated Hiroo, the mother 
of Kubja but she was discharged by the magistrate. Hira Nand 
died pending the appeal in this Court. 
Sadh Ram was married to Kubja sometime in 1940-41. 
The 
marriage between the appellant Kanwal Ram and Kubja is said to 
have taken place in September I 955. 
By this time the Hindu 
Marriage Act, 1955 had come into force and it prohibited the 
marriage of a Hindu during the lifetime of his or her spouse. The 
parties belong to a village in Himachal Pradesh among whom a 
customary form of marriage called Praina, is recognised. 
Both 
the marriages were performed according to that form. The marri-
age of Kubja with Sadh Ram though originally challenged is now 
accepted. 
The only question 
is whether the 
second 
marriΒ· 
age of Kubja, that is to say, between Kubja and Kanwal Ram, has 
been proved. 
The evidence would show that for a marriage in this form the 
following ceremonies arc essential. First some agnatic relation of 
the bridegroom goes to the bride's house and offers her "suhag". 
Thereafter, a relation of the bride who is called Prainu, brings 
her to the house of the bridegroom. 
There at the door of the 
house of the bridegroom coins arc put in a pot and then Puja and 
Katha (reading of holy scriptures) are held. The bride then picks 
up the pot and takes that to the family hearth and bows there. 
Then she makes obeisance to the father-in-law and the mother-in-
law and other ciders in the family. 
Lastly, with feasting the cer1-
monies end. 
The complainant Sadh Ram himself admitted that 
puja at the cntracc and bowing at the hearth by the bride after 
she had picked up the pot were compulsory ceremonies. He added, 
"If any one of these ceremonies is not performed, then the marriage 
is not complete." 
Β·. 
Now all that the only witness who spok

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