K. S. VARGHESE & ORS. versus ST. PETERS & PAULS SYRIAN ORTH. & ORS.
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[2017) 9 S.C.R. 1 K. S. VARGHESE & ORS. v. ST. PETER'S & PAUL'S SYRIAN ORTH. & ORS. (Civil Appeal No. 3674 of2015) JULY 03,2017 [ARUN MISHRA AND AMITAVA ROY, JJ.] Constitution of India: Arts.25 and 26 - Malankara church - Management of affairs of Malankara church - Perpetual fight between Patriarch faction and Catho/icos faction - Historical background discussed in *Most Rev. P.M.A. Metropolitan case popularly known as *1995 judgment A B c - Whether the 1995 Judgment is binding oil the appellants - Jn the 1995 judgment, the Supreme Court referring to the Year 1654 events, observed that the authority of the Patriarch extended only to spiritual D affairs but not to the temporal affairs of the Malankara Church - The Court also observed that the Patriarch in the year 1972 could not have exercised the power of appointment of getting ordaining the priests and deacons through his delegate - The Court clearly held that even if it is held that by Kalpana 's A-13 and A-14, the Patriarch is not denuded of the powers delegated by him to the E Catholicos, he could not have unilateral(v exercised those po-Wiers which were delegated and he could have exercised those powers thereafter in' consultation with the Catholicos and the Malankara Sabha (Association) and of course in accordance with the 1934 Constitution - The Court also found that it was not open to the Patriarch or his followers to contend that revival of Catholicate was not in accordance with the religious tenets and faith of the Syrian Jacobite Christian Church; that the Constitution of 1934 was not duly and validly passed and that the revival of Catholicate reduced the power of Patriarch to a vanishing point - The power and authority of the Catholicos as per Kalpanas A-13 and A-14 G were affirmed, re-enforced and enlarged in the 1934 Constitution - F The said findings and the declaration in the decree that was passed in the 1995 judgment, in a representative suit, is binding - As per the mandate of the Or.I r.8(6), CP(~ the finding that was recorded in the earlier suit that was decided in 1958 as well as in 1995 is H 2 SUPREME COURT REPORTS [2017] 9 S.C.R . . ! A binding insofai" as the questions were decided in a representative character - This Court has decided the issue in 1995 suit to the extent that the parties were having the common interest as contemplated in Or.I r.8 and left open issues with respect to temporal matters in the absence of Parish Churches - The decree in the 1995 B judgment is completely in tune with the judgment - There is no conflict between the judgment and the decree - Code of Civil Procedure, 1908 - Or.I r.8. Arts.25 and 26. - Chur'ch - Parish church - Appointment of Vicar - Whether Parishioners have a right to follow their own faith under Art.25 and appointment of Vicar, priest and Deacons and C manage affairs under Art.26 - When the Church is a Parish Church and since time immemorial it is a Parish Church and is a part of Malankara Church, it has to perpetually remain as such - Under the garb of pursuing their faith of the Patriarch being superior, they cannot create a parallel system of appointing a Vicar for D performing spiritual/religious ceremonies conforming to that faith, as an appointm~nt of Vicar is not a spiritual matter - It is a secular matter - It is open to any Parishioner to have faith in the spiritual superiority of the Patriarch - Church. Arts.19, 25 and 26 - Right to freedom of religion -A right to E freedom of professing one's faith and religion is enshrined in Art.25 of the Constitution which gives freedom of faith and worship, subject to public order, morality and health and other provisions of Part Ill of the Constitution - The freedom is guaranteed to 'persons' as opposed to 'cititens' as in Art.19 - Therefore, each Parishioner F has a right to freedom of religion - The 1934 Constitution cannot be said to be in violation of Arts.25 and 26 of the Constitution of India. Church: 1934 Constitution - Power of Diocesan Metropolitan - Held: G The Diocesan Metropolitan has the authority to appoint, remove or transfer the Vicar and other priests - He has been given the authori~y to appoint a Vicar for a wholesome purpose in the 1934 Constitution as the Patriarch of Antioch abroad cannot exercise the deep and pervasive control over the management of churches such as the , appointment of Vicar which is a secular matter and not a spiritual H one
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