K.P. MANU versus CHAIRMAN, SCRUTINY COMMITTEE FOR VERIFICATION OF COMMUNITY CERTIFICATE
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[2015] 3 S.C.R. 243 K.P. MANU v. CHAIRMAN, SCRUTINY COMMITTEE FOR VERIFICATION OF COMMUNITY CERTIFICATE (Civil Appeal No. 7065 of 2008) FEBRUARY 26, 2015 A 8 [DIPAK MISRA AND V. GOPALA GOWDA, JJ.] C ·Kera/a (Scheduled Castes and Scheduled Tribes) Regulation of Issue of Community Certificates Act, 1996 - Grant of caste certificate - Challenge to - Appellant born to Christian parents, his grandfather embraced the 0 Christianity after leaving Hinduism and the appellant converted to Hindu at the age of 24 - Grant of caste certificate of 'Hindu Pulaya' to which his ancestors belonged - Scrutiny committee as also High Court holding that he could not be treated as a Hindu - Sustainability E of - Held: Not sustainable - For grant of scheduled caste status, person must belong to the caste recognised by the Constitution (Scheduled Castes) Order, 1950, there should be reconversion to the original religion to which the forefathers belonged; and should be accepted by the F community -Appellant after reconversion had come within the fold of the community, and thereby became a member of the Scheduled Caste - Had the community expelled him, the matter would have been different - Acceptance is in continuum - Appellant's marriage to a Christian lady G and non-production of any evidence for leading the life of a Hindu would not make any difference - Appel/an( to be 243 H 244 SUPREME COURT REPORTS [2015] 3 S.C.R. A ·reinstated in service forthwith with all the benefits relating to seniority and his caste and also be paid back wages upto 75 per cent - Social status certificate. B Allowing the appeal, the Court HELD: 1.1 Three things that need to be established by a person who claims to be a beneficiary of the caste certificate are (i) there must be absolutely clear cut proof that he belongs to the caste that has been c . recognised by the Constitution (Scheduled Castes) Order, 1950; (ii) there has been reconversion to the original religion to which the parents and earlier generations had belonged; and (iii) there has to be evidence establishing the acceptance by the D community. Each aspect is very significant, and if one is not substantiated, the recognition would not be possible. [Para 34] [278-D-E] 1.2 If a person who is born to Christian parents who E had converted·to Christianity from the Scheduled Caste Hindu·can avail the benefit of the caste certificate after his embracing Hinduism subject to other qualifications, there cannot be any soundness of logic that he cannot avail the similar benefit because his grandparents were F converted and he was born to the parents who were Christians. They must have belonged to that caste and after conversion the community has accepted. Thus, the reasoning as ascribed by the Scrutiny Committee as well as by the High Court is unacceptable. [Para 35] G [278-F-G; 279-A] H • The Principal Guntur Medical College, Guntur & Ors. v. Y. Mohan Rao (1976) 3 SCC 411: 1976 (3) SCR 1046- followed. S. Anbalagan v. B. Devarajan and others (1984) 2 SCC K.P. MANU v. CHAIRMAN, SCRUTINY COMM. FOR 245 VERIFICATION OF COMMUNITY CERT. 112: 1984 (1) SCR 973 - relied on. A 1.3 The first principle in S. Swvigaradoss's case that a court can look into the Notification by the President and the act of the Parliament under the Scheduled Castes and Scheduled Tribes Order B (Amendment) Act, 1976 and the schedule appended thereto for the limited purpose to find whether the castes, races or tribes are parts or groups within the caste, races or tribes, especially scheduled castes for the purpose of Constitution, and it is because what has c been included or excluded therein are conclusive, is concurred with. [Para 42] [284-C-D] S. Swvigaradoss v. Zonal Manager; F.C.I. (1996) 3 SCC 100: 1996 (1) SCR 995 - relied on. D 1.4 As far as the second principle in S. Swvigaradoss's case that a person born to Christian parents, who initially belonged to the Scheduled Caste, even after his reconversion cannot claim to be a Scheduled Caste, it is essential to note that the E authorities of larger Bench in Y. Mohan Rao case, Kai/ash Sonkar case and S. Anbalagan case were not brought to the notice of the Court. lrrefragably, the second principle runs contrary to the proposition laid F down in the Constitution Bench in Y. Mohan Rao's case and the decisions rendered by the three-Judge Bench. When a binding precedent is not taken note of ,and the ju
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