INDIAN YOUNG LAWYERS ASSN. versus STATE OF KERALA 561 INDIAN YOUNG LAWYERS ASSOCIATION & ORS.V. THE STATE OF KERALA & ORS.
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A B C D E F G H 561 INDIAN YOUNG LAWYERS ASSN. v. STATE OF KERALA 561 [2018] 9 S.C.R. 561 INDIAN YOUNG LAWYERS ASSOCIATION & ORS. v. THE STATE OF KERALA & ORS. (Writ Petition (Civil) No. 373 of 2006) SEPTEMBER 28, 2018 [DIPAK MISRA, CJI, R. F. NARIMAN, A. M. KHANWILKAR, DR. D. Y. CHANDRACHUD AND INDU MALHOTRA, JJ.] Constitution of India: Arts. 25, 26 and 15 βKerala Hindu Places of Public Worship (Authorisation of Entry) Act, 1965 β ss. 3, 4 β Kerala Hindu Places of Public Worship (Authorisation of Entry) Rules, 1965 β r. 3(b) β Sabarimala temple wherein idol of Lord Ayyappa installed β r 3(b) protecting custom and usage which prohibit entry of women between the age of 10 to 50 years to Sabrimala temple, based upon a biological ground of menstruation β Validity of β Held: (Per Dipak Misra, CJI) s. 3 being a non-obstante clause stipulates that every place of public worship shall be open to all classes and sections of Hindus, women being one of them, irrespective of any custom or usage to the contrary β Language of both the s. 3 and the proviso to s. 4(1) clearly indicate that custom and usage must make space to the rights of all sections and classes of Hindus to offer prayers at places of public worship β Any interpretation to the contrary would annihilate the purpose of the 1965 Act and incrementally impair the fundamental right to practise religion guaranteed u/Art. 25(1) β Thus, r. 3(b) is ultra vires the 1965 Act β Rule 3(b) is also ultra vires s. 4 of the 1965 Act as the proviso to s. 4(1) creates an exception to the effect that the regulations/rules made u/s. 4(1) shall not discriminate, in any manner whatsoever, against any Hindu on the ground that he/she belongs to a particular section or class β Said practise is violative of the fundamental right of Hindu women to freely practise their religion under Art. 25(1) and exhibit their devotion towards Lord Ayyappa β This denial denudes them of their right to worship β Held: (Per Nariman, J.) Custom or usage of prohibiting women between the ages of 10 to 50 years from entering the Sabarimala temple is violative of Art. 25(1), and violative of the A B C D E F G H 562 SUPREME COURT REPORTS [2018] 9 S.C.R. 1965 Act β r. 3(b) whereby women by custom and usage are not allowed to enter a place of public worship, is unconstitutional being violative of Art. 25(1) and Art. 15(1) β Practice or usage of keeping out women is violative of s. 3 and is struck down β Since proviso to the Section is not attracted on the facts of the case, and since the said Act is clearly a measure enacted u/Art. 25(2)(b), any religious right claimed on the basis of custom and usage as an essential matter of religious practice u/Art. 25(1), will be subject to the law made u/ Art. 25(2)(b) β Held: (Per Chandrachud, J.) Notifications issued by the Devaswom Board, prohibiting the entry of women between the ages of ten and fifty, are ultra vires s. 3 of the 1965 Act and are even otherwise unconstitutional β Hindu women constitute a βsection or classβ of Hindus u/s. 2 β Rule 3(b) of enforces a custom contrary to s. 3, which directly offends the right of temple entry established by s. 3, thus, is ultra vires the 1965 Act β Claim for the exclusion of women from religious worship, even if it be founded in religious text, is subordinate to the constitutional values of liberty, dignity and equality β Exclusionary practices are contrary to constitutional morality β Practice of excluding women from the temple at Sabarimala is not an essential religious practice β Social exclusion of women, based on menstrual status, is a form of untouchability which is an anathema to constitutional values β Held: (Per Indu Malhotra J.: Dissenting) Denial of entry of women in the age group of 10 to 50 years in Sabarimala temple is not violative of Art. 14 β Sabarimala temple constitutes a religious denomination β Practise of restricting entry of women between the age group of 10 to 50 years is an essential religious practise of the devotees of Lord Ayyappa at Sabarimala Temple β r.3(b) is a statutory recognition of a pre-existing custom and usage being followed by this Temple β r. 3(b) is within the ambit of the proviso to s. 3. Art. 26 β Religious denomination β Determination of β Devotees of Lord Ayyappa, if constitute a religious denomination β Held: (Per Dipak Misra, CJI) Devotees of Lord Ayyappa do not have an identified group or sect β They do not have common religious tenets peculiar to themselves, which they regard as co
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