CENTRAL BOARD OF DAWOODI BOHRA COMMUNITY & ANR. versus THE STATE OF MAHARASHTRA &ANR.
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A B C D E F G H 293 CENTRAL BOARD OF DAWOODI BOHRA COMMUNITY & ANR. V. THE STATE OF MAHARASHTRA &ANR. (Writ Petition (Civil) No. 740 of 1986) FEBRUARY 10, 2023 [SANJAY KISHAN KAUL, SANJIV KHANNA, ABHAY S. OKA, VIKRAM NATH AND J. K. MAHESHWARI, JJ.] Bombay Protection of Ex-communication Act, 1949 β The Act, 1949 provided that ex-communication of a member of any community shall be invalid and shall be of no effect β Head of the Dawoodi Bohra community challenged the Act on grounds that it infringed on fundamental rights guaranteed u/Arts.25 and 26 of the Constitution β A Constitution Bench of Supreme Court (of five Judges) in the case of Sardar Syedna, by majority, held that ex- communication amongst the Dawoodi Bohras forms an integral part of the management of the community and therefore, interference with the right to ex-communicate amounts to interference with the right of the community to manage its own affairs in matters of religion β The Supreme Court held that as the Ex-communication Act invalidates excommunication on any ground whatsoever including religious grounds, it must be held to be in clear violation of the right of the Dawoodi Bohra community guaranteed u/Art.26(b) of the Constitution β Present writ petition filed seeking reconsideration and overruling of that decision and for issuing a writ of mandamus directing the respondent-State to give effect to the provisions of the Act, 1949 β Meanwhile, the Maharashtra Protection of People from Social Boycott Act repealed the Ex- communication Act β Whether the view taken by Constitution Bench in the case of Sardar Syedna requires reconsideration β Held: The exercise of balancing the rights under Art.26(b) with other rights under Part III and in particular Art.21 was not undertaken by the 293 [2023] 1 S.C.R. 293 A B C D E F G H 294 SUPREME COURT REPORTS [2023] 1 S.C.R. Constitution Bench in the case of Sardar Syedna β This question is substantially in issue before the Bench of nine Judges in Sabrimala Temple Review -9JJ β Moreover, the question of whether protection can be given by Art.26(b) to the practice of ex-communication also is to be tested on the touchstone of the concept of Constitutional morality as the said right is subject to morality β Thus, these questions are the two main grounds on which the said decision may need reconsideration by a larger Bench β The Bench of nine-Judges (Sabrimala Temple Review β9 JJ) framed seven questions of law, out of which questions 3 and 4 also arise for consideration in the present writ petition β Present writ petition, thus, deserves to be tagged with Review Petition pending before the Bench of nine Honβble Judges β Registry to seek appropriate directions in this behalf from Honβble the Chief Justice of India β Constitution of India β Arts. 25 and 26 β Maharashtra Protection of People from Social Boycott (Prevention, Prohibition and Redressal) Act, 2016. Constitution of India β Interpretation of Constitutional provisions β Approach to be adopted β Held: Constitution is a living instrument β The originalist interpretation rendered to provisions of the Constitution decades back, cannot continue to be valid for all times to come if the Constitution is to continue as a living instrument with continued relevance β Interpretation of law must keep pace with changing needs of society. Constitution of India β Arts. 25 and 26 β Morality in the context of Arts. 25 and 26 β Discussed. While passing directions, the Court HELD: Whether the writ petition survives for consideration: 1.1. By a majority, the Constitution Bench in the case of Sardar Syedna held that the Bombay Protection of Ex- communication Act, 1949 was void being in violation of Article 26(b) of the Constitution. However, considering the definition of βcommunityβ under Section 2(a) of the Ex-communication Act, the applicability thereof was not confined only to the Dawoodi A B C D E F G H 295 Bohra community. The provisions of the Ex-communication Act were applicable to the practice of ex-communication prevailing in different religions, castes or sub-castes, whereas the findings rendered by the majority view are only in respect of the right of the head of the Dawoodi Bohra community to ex-communicate a member of the community. Thus, the Ex-communication Act in its entirety could not have been declared void. Therefore, even assuming that the view taken by the Constitution Bench is correct, the question which certainly survives for consideration is whether the pra
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