C.I.T. WEST BENGAL III, CALCUTTA versus SRI JAGANNATH JEE (THROUGH SHEBAITS)
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/ 483 C.I.T. WEST BENGAL III, CALCUTTA \\ SRI JAGANNATII JEE (THROUGH SHEBAITS) December 17, 1976 [H. R. KHANNA AND V. R. KRISHNA IYER, JJ.] Income Tax A.ct 1922-Sec. 4\3) (I), 22(2)-Trust for religious and charit- able purposes-Whether d~duction to deity or vesting in. trustees-If income of deity-Charge and diversion of income at source. A B , Indian Succes.1ion Act, 1925-Sec. 87-Will-Construction of a Will of a C religious Hindu drafted by English solicitor-Whether court must look into the real intention. Raja Rajendra Mullick Bahadur of Calcutta executed his last will on 21-2-1887. The author of the Will was a religious minded Indian, the drafts- man of the document was John Hart, an English Solicitor. The Will open with the words 'I hereby dedicate and make debutter my Thakurbaree'. The Income Tax Officer issued notices requiring filing of the returns against the Deity Thakurbaree. . On behalf of Deity, a nil income return was filed under D s. 22 (2) of the Indian Income Tax Act, 1922 for the assessment years 1956-57 and 1957-58. In connection with the writ petition filed in the High Court for the proceedings in respect of assessment years 19~5-56 it was conceded by the Revenue that a part of the income of the assessee which would be proved before the Income Tax authorities to have been applied in 'connection with feeding of Β·the poor, subscription to other charities enuring for the benefit of the public would b' exempted under s. 4(3)(i) of the Income Tax Act, 1922. The Revenue contended that on a true construction of the said will there E was a complete dedication ot the property to the Deity and, therefore, the income arising from the said property was taxable in the hands of Deity. It was, however, contended by th~ assessee that the remuneration of the trustees and the allowances to the widows of the deceased trustees as provided in the Will created a charge on the income of the trust estate and should therefore be treat- ed as diversion of the income of the trust before it accrued in the hand of the trustees. The Income Tax Officer taxed the income of the Deity deducting therefrom such amounts as were conceded before the High Court in respect of F the prior year. The appeal preferred by the assessee was dismissed bv the Appellate Assistant Commissioner. Before the Tribunal, the Revenue substan- ,~ tially succeeded. Thereafter, the Tribunal referred 4 questions of law to the High Court, two at the instance of the assessee and two at the instance of the Revenue., The High Court on a meticulous consideration of the entire Will decided against the Revenue and took the view that reading the Will as a whole the entire beneficial interest in the properties did not vest in the assessee Deity. G Assessee Deity was not the owner of the properties and, therefore, the only income which could be subiected to income tax in the hands of the assessee would be the beneficial interest of the said Deitv under the' Will which would be the expenses incurred for Seva Puia of the Deity and for the various religious ceremonies connected with the said Deity and the value of the residence of the Deity in the temple. Allowing the appeal, B HELD : 1. The Will represents oious Bengali Wishes and disposition but drafted in the hands of an English Solicitor. The court's function in such an A B c D 484 SUPREME COURT REPORTS [1977] 2 S.C.R. ambiguous situation is to steer clear of the confusion imparted by the diction and to read the real intention of the testator. The courts discerning loyalty is. not to the formalitistic language used in drawing up the deeds but to the intentions which the dispon~r desired should take effect in the manner he designed. The real question is whether the testator created an ab>o.ute or partial debutter or was there no dedication to the idol but a vesting of the legal estate in the trustees. The use of the words like trust, trustees and Shebaits can lend support to the contention that the legal estate vested in ttlle tru,tees. However, the court has to push aside the English hand to reach at the Indian heart. We are construing the Will of a pious Hindu aristocrat whose faith in .ritual performances was more than matched by his ecumenical perspective. Secondly, the sacred sentiment writ large in the Will is his total devotion and surrender to the family Deity Shri Jagannathjee. It looks like doing violence to the heart of t
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