ARUNACHALA GOUNDER (DEAD) BY LRS. versus PONNUSAMY AND ORS.
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A B C D E F G H 269 [2022] 1 S.C.R. 269 269 ARUNACHALA GOUNDER (DEAD) BY LRS. v. PONNUSAMY AND ORS. (Civil Appeal No. 6659 of 2011) JANUARY 20, 2022 [S. ABDUL NAZEER AND KRISHNA MURARI, JJ.] Hindu Succession Act, 1956: Self acquired property of male Hindu dying intestate β Right of daughter of such male Hindu to inherit β Held: If a property of a male Hindu dying intestate is a self acquired property or obtained in partition of a co-parcenery or a family property, the same would devolve by inheritance and not by survivorship, and a daughter of such a male Hindu would be entitled to inherit such property in preference to other collaterals β In the case at hands, since the property in question was admittedly the self-acquired property of male Hindu despite the family being in state of jointness upon his death intestate, his sole surviving daughter will inherit the same by inheritance and the property shall not devolve by survivorship. Hindu Succession Act, 1956: Scheme of the Act β Held: The main scheme of this Act is to establish complete equality between male and female with regard to property rights and the rights of the female were declared absolute, completely abolishing all notions of a limited estate β The Act brought about changes in the law of succession among Hindus and gave rights which were till then unknown in relation to womenβs property β The Act lays down a uniform and comprehensive system of inheritance and applies, inter- alia, to persons governed by the Mitakshara and Dayabhaga Schools and also to those governed previously by the Murumakkattayam, Aliyasantana and Nambudri Laws β The Act applies to every person, who is a Hindu by religion in any of its forms including a Virashaiva, a Lingayat or a follower of the Brahmo Pararthana or Arya Samaj and even to any person who is Buddhist, Jain or Sikh by religion excepting one who is Muslim, Christian, Parsi or Jew or Sikh by religion. Hindu Succession Act, 1956: s.14 β Absolute right of female Hindu β Held: s.14 of the Act of 1956 declares property of a female A B C D E F G H 270 SUPREME COURT REPORTS [2022] 1 S.C.R. Hindu to be her absolute property β The legislative intent of enacting s.14(I) of the Act was to remedy the limitation of a Hindu woman who could not claim absolute interest in the properties inherited by her but only had a life interest in the estate so inherited β s.14(1) converted all limited estates owned by women into absolute estates and the succession of these properties in the absence of a will or testament would take place in consonance with s.15 of the Act, 1956. Hindu Succession Act, 1956: s.15(2) β Purpose of enactment β Held: The basic aim of the legislature in enacting s.15(2) is to ensure that inherited property of a female Hindu dying issueless and intestate, goes back to the source β s.15(1)(d) provides that failing all heirs of the female specified in Entries (a)-(c), but not until then, all her property howsoever acquired will devolve upon the heirs of the father β The devolution upon the heirs of the father shall be in the same order and according to the same rules as would have applied if the property had belonged to the father and he had died intestate in respect thereof immediately after her death β Applying the settled legal proposition to the facts of the case at hands, since the succession of the suit properties opened in 1967 upon death of Kupayee Ammal, the 1956 Act shall apply and thereby Ramasamy Gounderβs daughterβs being Class-I heirs of their father too shall also be heirs and entitled to 1/5th Share in each of the suit properties. Hindu law: History and development β Hindus believe their laws to exist in the revelations preserved in βVedasβ, Shrutis (that which are heard and revealed) and Smritis (that which is remembered) in contradiction to Shrutis β The Smritis comprise forensic law or the Dharma Shastra and are believed to be recorded in the very words of Lord Brahma β The Dharma Shastra or forensic Law is to be found primarily in the institutes or collections known as βSanhitasβ, Smritis or in other words, the text books attributed to the learned scholarly sages, such as, Manu, Yajnavalchya, Vishnu, Parasara and Guatama, etc. β Their writings are considered by the Hindus as authentic works β On these commentaries, digests and annotations have been written β The commentaries by various learned scholars have given rise to different schools of Hindu Law - like Daya Bhaga in Bengal, Mayukha in Bombay, Konkan
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