ADI SAIVA SIVACHARIYARGAL NALA SANGAM & ORS. versus THE GOVERNMENT OF TAMIL NADU &ANR.
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[2015) 11 S.C.R. i110 A ADI SAIVA SIVACHARIYARGAL NALA SANGAM & B c ORS. v. THE GOVERNMENT OF TAMIL NADU &ANR. (Writ Petition (Civil) No. 354 of 2006) DECEMBER 16, 2015 [RANJAN GOGOi AND N.V. RAMANA, JJ.] Constitution of India, 1950 - Articles 25, 26 - Appointments of Archakas in temple - Issuance of G. 0. No. 118 dated 23. 05. 2006 by Tamil Nadu to the effect that, "any D person who is a Hindu and possessing the requisite qualification and training can be appointed as ยทa Archaka in Hindu temples - Writ petitions challenging the G. 0. - Held: Appointments of Archakas will have to be made in accordance with the Agamas, subject to their due E identification as well as their conformity with the constitutional mandates and the principles - Requirement of constitutional conformity is inbuilt and if a custom or usage is outside the 'protective umbrella afforded and envisaged by Arts 25 and 26, the law would take its own course - Constitutional F legitimacy must supersede all religious beliefs or practices - Validity of the G 0. would depend on the facts of each case of appointment - What is prescribed by one particular or a set of Agamas for a solitary or a group of temples, would be determinative of the issue - Exclusion of some and ;nclusion G of a particular segment or denomination for appointment as Archakas would not violate Art 14 so Jong such inclusion/ exclusion is not based on the criteria of caste, birth or any other constitutionally unacceptable parameter - Determination of th.e contours of a claimed custom or usage H 1110 ADI SAIVA SIVACHARIYARGAL NALA SANGAM v. 1111 GOVERNMENT OFT. N. would be imperative and in that light the validity of the said A G. 0. would be decided in each case of appointment of Archakas whenever such issue is raised- Tami/.Nadu Hindu Religious and Charitable Endowments Act, 1959 - G.O.No.118 dt 23.05.2006. B Disposing of the writ petitions, the Court, HELD: 1.1 Appointments of Archakas will have to be made in accordance with the Agamas, subject to their due identification as well as their conformity with the c Constitutional mandates and the principles. [Para 44] [1153-B] 1.2 The rights guaranteed by Articles 25 and 26, are circumscribed and _are to be enjoyed within 0 constitutionally permissible parameters. Often occasions will arise when it may become necessary to determine whether a belief or a practice claimed and asserted is a fundamental part of the religious practice of a group or denomination making such a claim before embarking E upon the required adjudication. A decision on such claims becomes the duty of the Constitutional Court. It is neither an easy nor an enviable task that the courts are called to perform. Performance of such tasks is not enjoined in the court by virtue of any ecclesiastical F jurisdiction conferred on it but in view of its role as the Constitutional arbiter. Any apprehension that the determination by the court of an essential religious practice itself negatives the freedoms guaranteed by Articles 25 and 26 will have to be dispelled on the G touchstone of constitutional necessity. Without such a determination there can be no effective adjudication whether the claimed right it is in conformity with public order, morality and health and in accord with the undisputable and unquestionable notions of social H 1112 SUPREME COURT REPORTS [2015] 11 S.C.R. A welfare and reforms. A just balance can always be made by holding that the exercise of judicial power to determine essential religious practices, though always available being an inherent power to protect the guarantees u/Articles 25, 26, the exercise thereo_f must B always be restricted and restrained.[Para 36][1147-F-H; 1148-A-C] 1.3 A plain reading of Article 16(5), fortified by the debates that had taken place in the Constituent C Assembly, protects the appointment of Archakas from a particular denomination, if so required to be made, by the Agamas holding the field. The debates discloses that the suggestion that the operation of Article 16(5) should be restricted to appointment in offices connected with o administration of a religious institution was negatived. The exception in Article 16(5), therefore, would cover an office in a temple which also requires performance of religious functions. [Para 38][1148-F-H] E 1.4 It would be, incorrect, if not self defeating, to take too pedantic an approach at resolution eit
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